somnambulized eyes

listen:there's a hell
of a good universe next door;let's go
Who I Follow


Bad luck lullaby

sing it over the cradle of the child that’s born next, bad luck lullabye / leave all the truth in so they know what comes next with the bad luck lullabye / leave in the true love they never find; show how they’re looking for it all of their lives.

((let them know i was trying to sing the blues the way i find them))


Nocturne in Black and Gold: The Falling Rocket // James Whistler // 19th Century

(via drtuesdaygjohnson)

Dear employers, I will have to take the day off today because:

☐ It’s December and the streets are papier-mached with wet bronze leaves and it’s so dark outside that the cars have their headlights on at 3pm

☐ I have recently been through a breakup, or I have been through a breakup at any time in my life really, and I woke up today with the absolute conviction that I will never be loved again

☐ A dog looked at me

☐ I got a text from someone for whom I feel a mix of concern and frustration and recognition and longing that is both more and less than romance

☐ Someone made a joke about dead pets meeting you in heaven

☐ Daylight savings time

☐ I passed a knot of flowers that were so bright they glowed through the dim grey water of the day and when was anything in my life last that luminous?

☐ Girls are too pretty

☐ For the first time I genuinely comprehend that there is not enough time to have all the lives I wanted

☐ I accidentally listened to Leonard Cohen


the teachers at my high school do this to the graffiti in the bathrooms and i literally cant


(via bw)


this entire album

every love is your best love, every love is your last love.


Cormac McCarthy, The Road

(via campbasement)



The Presidio Modelo was a panopticon prison in Cuba. This photograph was taken in 1926 when it was fully operational. 

(via campbasement)






Guy Debord’s - The Naked City (1957)

Guy Debord’s Naked City, present the most radical departure from the grid. In reaction to the rational city models embraced by Parisian postwar planners in the 1950s, he and his colleagues co-opted the map of Paris, reconfiguring the experience of the city through its authority. By manipulating the map itself, they intervened in the logic of the city, constructing an alternative geography that favored the marginalized, and often threatened, spaces of the urban grid. Torn from their geographical context, these areas were woven together by arrows inspired by the itineraries of the drift or “dérive.” These “psychogeographic” maps proposed a fragmented, subjective, and temporal experience of the city as opposed to the seemingly omnipotent perspective of the planimetric map. As mapping is used as a tactic to bring together personal narratives about urban space, the Situationist maps provide a useful example of visualizing a subjective view of the city.
The central problem with these maps is not in the way in which they confront norms of cartography, but the duration to which they are bound. The ephemeral nature of psychogeographic space meant that these sites could quickly shift through the pressures of development. The Situationist maps in turn become an archive of a specific moment in the life of the city. However, if these maps incorporated time, they would be able to show the migration or disappearance of these psychogeographic spaces, highlighting and critiquing the urban trends that were / are shaping the city.

Although the Situationists most likely regarded these maps as a record of the drift and a means for provoking new tactics for inhabiting the city, they also represent a valuable schema for creating new forms of cartography. These maps uniquely propose a networked model in which spatial events are abstracted from the grid and linked according to their typology. As databases form the engines of the contemporary base map, the information they contain may be retrieved in multiple configurations, allowing for a range of methods for visualizing the space of the city. The vocabulary of geo-spatial metadata behind the contemporary base map should be expanded to include a broader set of terminologies, allowing for new interpretations of the urban landscape. For example, querying space according to ambient phenomena such as its emotional associations or pollution levels. As suggested by Kevin Lynch, visualizing urban space as a montage of typologies may in fact be closer to the fragmented way in which we create our own mental maps. Perhaps we can begin to use database driven maps to understand place within a system of relations determined by their relevance to our queries, rather than their geographic location.

(via centralunit)


The Fourth Dimension (Jean Painlevé, 1937)


Praying on the Williamsburg Bridge, NYC

Rosh Hashanah 1909

It is customary to pray near naturally flowing water, symbolically casting away your sins. Sometimes pebbles or small pieces of bread are thrown.

Shana tova.

So, by the damned, I mean the excluded.

But by the excluded I mean that which will some day be the excluding.

Or everything that is, won’t be.

And everything that isn’t, will be —

But, of course, will be that which won’t be —

It is our expression that the flux between that which isn’t and that which won’t be, or the state that is commonly and absurdly called “existence,” is a rhythm of heavens and hells: that the damned won’t stay damned; that salvation only precedes perdition. The inference is that some day our accursed tatterdemalions will be sleek angels. Then the sub-inference is that some later day, back they’ll go whence they came.

Charles Fort, The Book of the Damned

Anything can happen. You know how Jupiter
Will mostly wait for clouds to gather head
Before he hurls the lightning? Well, just now
He galloped his thunder cart and his horses

Across a clear blue sky. It shook the earth
And the clogged underearth, the River Styx,
The winding streams, the Atlantic shore itself.
Anything can happen, the tallest towers

Be overturned, those in high places daunted,
Those overlooked regarded. Stropped-beak Fortune
Swoops, making the air gasp, tearing the crest off one,
Setting it down bleeding on the next.

Ground gives. The heaven’s weight
Lifts up off Atlas like a kettle-lid.
Capstones shift, nothing resettles right.
Telluric ash and fire-spores boil away.

Seamus Heaney, Anything Can Happen (via myimaginarybrooklyn)

if you ever need self-validation